Less than a mile apart in Princeton, New Jersey, Nassau Presbyterian Church and Witherspoon Street Presbyterian Church have a long history as PC(USA) congregations in this historic community.
Beautiful wildflowers are blooming all over the place with warning signs of land mines. It speaks the reality of the DMZ (Demilitarized Zone) and the Korean Peninsula. Since my wife, Jieun, and I came to Seoul, Korea, as Regional Liaisons for East Asia in 2020, we have visited the DMZ area twice: inside the Civilian Control Line and inside the DMZ.
The Peace & Global Witness offering — one of four annual special offerings of the PC(USA) — supports peacemaking and reconciliation ministry worldwide.
“Reparation” is a word sparking public curiosity — and controversy. Defined as “making amends for a wrong one has done,” the reparations conversation has recently gone from ambiguous talk to concrete actions as politicians, academic institutions and even denominations offer solutions to right the wrongs in our country’s past, specifically the wrongs of slavery.
Proclaiming the Good News of the Gospel and making known to others the teachings of Jesus has been integral to the church since its earliest days. We may ask, why does the church share its faith in Jesus Christ this way? The simple answer: We do it because Jesus commands us to do it (Matthew 28:19–20).
Before some 60,000 supporters met together at Houston’s Discovery Green park to join the family of George Floyd in a peaceful march to City Hall this week, about 200 clergy from diverse faiths, ethnicities and backgrounds gathered in the ballroom of a nearby hotel to pray.
The Presbyterian Church of Rwanda (EPR) is a few weeks into its annual 100 days of remembrance of the genocide against the Tutsi, which extends from early April through July 4. Each year these days are devoted to helping bring healing to survivors of the genocide who continue to struggle with poverty, unemployment, sickness and other issues. All 212 parishes in EPR’s seven presbyteries are focused on the transformational power of the gospel to bring unity, reconciliation and restoration to all who have been traumatized — from one generation to the next.
Fifteen years after being sent to Iraq as a U.S. soldier, the Rev. Matthew Fricker felt compelled to return in response to a higher calling.
“I felt affection for the country, and I could feel God calling me back to this place because of the needs of the churches over there and the needs of all the Iraqi people,” Fricker said. That calling, he added, extended to his personal need for healing and reconciliation.